Pity the poor necktie, hanging on for dear life. Consider
that male attire, unlike female, is, unless completely wacko, basically
standardized. The lapel may get narrower or wider, the indentation may be
higher or lower. But the essential structure remains the same.
Which is where ties come in. It was the one area where a man
could exercise his fantasy and good taste, if he had any. There were shapes,
patterns and colors to play with, on a spot that attracted immediate attention.
The necktie separated the boor from the connoisseur, the gentleman from the
barbarian. And now that touchstone is pretty much gone.
Like so much in the field of fashion, it seems to have
originated in Paris. Young, upper-class Frenchmen all of a sudden unbuttoned
their shirt collars, and made it acceptable for all occasions. It was as
startling as when they started refrigerating red wine, an innovation that
happily did not catch on.
True, in the summer, a touch of bare neckline means less
sweat. But what is a little bit of extra comfort compared to a great loss in
elegance? It became hard to tell what kind of a man his clothes were making him.
Remarkably, though, neckties are still being fabricated and displayed in large
quantities, although leaving one wondering who is buying them.
I myself own hundreds—alas, yes, hundreds—of ties I bought
mostly while I was a bachelor making a good living and squandering wage. My
fellow critic and tie gatherer, Harold Clurman, commented on however many ties
one owned, it was only a few of them one kept wearing. Nowadays, though,
nothing makes me sadder than that, on top of the many ties prominently and
expectantly parading in my closet, there are at least as many, equally
desirable, squashed and entombed in plastic bags, transparent in painful
reproof.
Fashions in general are a funny business, as they have
evolved over the centuries, or merely seesawed over the years. I wonder, for
instance, when and how the so-called play clothes made their debut. They surely
weren’t with us all along—or can you imagine Francis Bacon or Walter Raleigh in
play clothes? Even incarcerated in the Tower, they don’t seem to fit into
T-shirts and dungarees.
To be sure, change seems to be a powerful human need. Just
see in the Times pictures of what rages on the runways. It looks positively
Martian even on young, beautiful women—not that some models couldn’t double as
scarecrows. On older women it looks like a beret on a donkey.
Personally, I recall accompanying a very rich and very chic
lady to a number of Paris haute couture salons, where with a little effort she
could have picked up some fairly bizarre outfits, but she stuck with the more
reasonable, or even sedate. Assuredly, I have never seen anyone, anywhere
wearing some of those outré duds, though it may be that I am not getting
invited to the right parties.
Now, why exactly this need for change? Because boredom sets
in far too easily, far too soon. It is one of humankind’s chief problems—just
think what it does to marriages. I have even heard of a marriage where the wife
wore a different wig to bed every night, and it worked wonders. But what
happens to a wigless marriage? It would seem resignation or divorce.
In the play “The Audience,” Queen Elizabeth II says that she
never allowed her televised Christmas greeting to run longer than eight
minutes, which she considered the
limit of the human attention span. Granted, eight minutes may be excessive
caution, rather like wearing both belt and suspenders, but the principle is
sound; as she goes on to say in the play, never outstay your welcome.
Well then, let us admit that other than in marriage, there
is no compelling reason to resist change. So in fashion, always presupposing
that money is abundant, there is no reason for constraint; you are free to wear
something different on the outside as often as you change underwear. In
fashion, at any rate, you can play chameleon with impunity.
So, in women’s fashions at any rate, every change from hair
ribbons to heels, is readily and regularly available. What really matters is
personal style. That, however, is anything but facile. As the French sage
Buffon remarked, “Le style c’est l’homme meme,” i.e., style is the man himself,
and, a fortiori, the woman herself. But it is not as easy to come by as you
might wish. Clothes will contribute to tour style, but are they the last
impression, which may more likely be your conversation and your behavior? But
they are very probably the first impression of style, and we know how important
first impressions are.
Which brings me back to neckties. Suppose I were to
advertise selling ties I bought for very considerable sums now for a mere
ridiculous fraction of their price. Suppose further that buyers showed up.
Wouldn’t you feel a huge pang anytime one of them was purchased? Wouldn’t they,
a la Buffon, be part of your humanity, so that it would be like the buyer
cutting off one of your fingers or toes?
To make a long story short—sort of like turning a
four-in-hand into a bow tie (none of which I ever wore)—is there anything we can
do to prevent the extinction of the necktie? The seemingly obvious answer is to
keep wearing one. Yet what does that really do except make you look absurdly
overdressed? Say, a stuffed shirt? Expose you to being laughed at? That, in
what is far from a life-and-death cause, takes a lot of courage. Much easier to
undo that top button and go tieless.