Americans are almost always in a hurry, though rush is all
too often rash. Even cars are often sold on speed disallowed by law, and so
essentially useless. Emblematic is horse racing, , with a winner (think
Secretariat) enshrined in historic memory, less speedy losers deservedly
forgotten. In just about all sports speed is of the essence, and what Americans
are indifferent to sports? Only in sex, for which, significantly, “sport” was
once a synonym, is slowness desirable and premature orgasm a failing.
Accordingly, by proverbs and adages, speed is viewed as
positive. However jokingly, we tend to get “run like a bunny” or “speedy
Gonzales,” or yet “fastest gun in the West,” to say nothing of disapproval for
“slow pokes” and “dawdling,” with “dragging your feet” or “Fools rush in where
wise men fear to tread” especially notorious. There is, exceptionally, a song,
“On top of Old Smoky/ All covered in snow,/ I lost my true lover/ For loving
too slow,” in which slowness is not reprehended, though probably not referring
to the duration of the sexual act itself.
But even in an affirmative sense, too much of a good thing
may be undesirable. Take the
charming poem “The Lost Race,” by the poet priest Canon Andrew Young, which I
reproduce in its entirety.
I followed each detour
Of the slow meadow-winding
Stour.
That looked on cloud, tree,
hill,
And mostly flowed by standing
still.
Fearing to go too quick
I stopped at times to
throw a stick
Or see how in the copse
The last snow was the
first snowdrops.
The river also tarried
So much of sky and earth
it carried;
Or even changed its mind
To flow back with a flaw
of wind.
And when we
reached the weir
That combed the
water’s silver hair,
I knew I lost the
race—
I could not keep
so slow a pace.
There are a few places where signs demand that cars go slow—in
the vicinity of schools, hospitals, and perhaps churches; otherwise the car
corresponds to the equine lower body of a centaur, usually in an especially
speedy gallop, as in, say, stretches of Texas, where slow is not even dreamed
of.
But the greatest purveyor of mostly unwelcome speed is
television, whose racing images outstrip the most excited heartbeat. How many
times have I hoped to linger with something worth a moment or two more before
the next thing of equal or possibly lesser interest had supplanted it, but
there is no stopping the TV it.
To be sure, slowness can be problematic, as when my
fast-walking wife is halted by
stops to allow catching up by me, reduced by age to
sauntering. On the other hand (or foot), that slow saunter is the only way to
get to know a city you want to know and fully enjoy. This may not work for,
say, Detroit, but does very much so for, say, Paris. There, on my all too brief
visits, except once on a Fulbright, I have reveled in places and people to see.
Much has been made of the beauty of the Paris sky, even though a sky depends on
what it frames: buildings, monuments, parks, vantage points, persons passing by
or lolling on benches.
Sitting outdoors at a café, taking in the surroundings, one
may well be struck by the slowness of so many passing Parisians. That is how I
spotted the American ballet dancer performing in Paris who became my girlfriend
for a very pleasant while.
And what about the pleasure of learning from what one reads
unhurriedly? It is said that if you read slowly, you get more out of it by
remembering more. I have always been a slow reader, and occasional attempts to
read faster have dependably failed, quite possibly profitably unbeknown to me.
I have until fairly recently, had a pretty good memory, although I cannot tell
whether more so than faster readers. But let’s face it, there is both good and
bad learning from books, and not all good is slow, just as not all fast is bad.
But definitely, some good stuff has to be read slowly; I can’t imagine racing
through a page of Proust, or even of Henry James, and so much of modern
poetry—need I name names?—has to be read slowly or, even more slowly, reread.
Which
brings me to the praise of what is considered to be difficult reading that
postulates slowness, and thus to
the praise of slowness itself. That is, when and where “slow “ works, where it
isn’t merely the writer wallowing
in obscurity to make him or her seem more profound.
Finally, in music, it is more often than not in a sonata or
symphony that the slow movement is by far the most beautiful. It is the adagio
or lento that carries the
lyricism, the melody, best. If you don’t believe me, ask Faure, ask Debussy.